Wednesday, November 18, 2009

Personal Bible Study Help


Today at Justin Taylor's blog, he posts two articles on how to better study your Bible. The subject headings have to do with asking questions of the Bible to help one probe deeper into what it says.


The first one (written by Taylor himself) "Asking Good Questions of the Bible" offers some very simple and helpful advice:




One of the challenges of biblical interpretation is that some sentences–especially in Paul–can have so much information tightly packed into them. Skim the surface of them and you may have a general sense of what he’s saying, but God is in the details!


Here’s one suggestion. Try to put down on paper the various questions that the passage is answering. You might want to start with the standard questions (who, what, when, where, why, how).


Here’s one example: a single sentence from Romans 8:3-4:
By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.


How do all these clauses relate to each other?


Here are some questions you can ask to find out:
What did God do?
He condemned sin in the flesh.
(Note: this is why Rom. 8:1 — “no condemnation for those in Christ Jesus”–is true. God has to condemn sin; he will either condemn your sin, or he has already condemned your sin in the sacrifice of his Son. Unite with Jesus and condemnation is gone forever.)


How did God condemn sin in the flesh?
By sending his own Son [Jesus].

How did Jesus come?
In the likeness of sinful flesh.


Why (negatively) did Jesus come?
For sin.


Why (positively) did Jesus come?
In order that the righteous requirement of the law might be fulfilled.

In whom?

In us.


Who are we (negatively)?
Those who do not walk according to the flesh.


Who are we (positively)?
Those who walk according to the Spirit.



The second post is a written interview with Gerald Bray on asking the right questions of the Bible. Very, very helpful and, in my opinion, sound advice:


Three Questions with Gerald Bray: On Three Questions to Ask of Biblical Texts
Gerald Bray is Research Professor at Beeson Divinity School at Samford University, and director of research for the Latimer Trust. This fall he is Scholar in Residence at Union University. He has taught theology for 30 years, is the author of numerous books, and is the editor of IVP’s Contours of Christian Theology series, penning its inaugural volume on The Doctrine of God. He is also the other of a large volume introducing the history of Biblical Interpretation. (Just to give you a sense of his learning and global interests, he is fluent in French, German, Dutch, Spanish, Italian, Portuguese, Greek and Russian.)
He’s graciously answered a few questions for us on the basic questions to ask when interpreting Scripture.


What are the questions we should ask when approaching a passage of Scripture?
The first question we must ask of every biblical text is simply this—what does it tell us about God? What does it say about who he is and about what he does?


The second question is: what does this text say about us human beings? What are we meant to be and what has gone wrong?


The third and final question is: what has God done about this and what does he expect of us in the light of what he has done?


Asking these questions and seeking answers to them will help us interpret the Spirit’s message to Christ’s people and to each of us as individuals.

What about sections of Scripture that seem hard to apply? I’m thinking, for example, of the genealogies of 1 Chronicles.
These genealogies bring us a message from God even if they appear on the surface to be barren and unprofitable. All we have to do in order to understand them is to ask the right questions about them and their meaning will be quickly opened up to us.


Let me ask you, then, to answer the three questions you posed above. What do they teach us about God?
They tell us that he is a faithful God, who keeps his covenant from one generation to another. Whoever we are and however far we may be from the source of our human life in Adam, we are part of his plan. Over the centuries we may have developed in different ways, lost contact with one another and even turned on each other in hostility, but in spite of all that we are still related to one another and interconnected in ways that may go beyond our immediate understanding or experience.


What do they tell us about ourselves?
They say that most of us are nobodies from the world’s point of view. We live and die in a long chain of humanity but there is not much that anyone will remember of us as individuals. At the same time, without us, future generations will not be born and the legacy of the past will not be preserved. We are part of a great cloud of witnesses, a long chain of faithful people who have lived for God in the place where he put them. Even if we know little about them we owe them a great debt of gratitude for their loyalty and perseverance when they had little or nothing to gain from it or to show for it.


What do they tell us about God’s dealings with us?
They tell us that we too are called to be obedient and to keep the faith we have inherited, passing it on undiminished to the next generation. They tell us that there is a purpose in our calling that goes beyond ourselves. Even if we are not glorified and leave little for posterity to remember us by, we shall nevertheless have made an indispensable contribution to the purposes of God in human history.

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