Tony Dungy and the Correlation Between Being Pro-Life and Pro-Adoption

Check out this video over at Together for Adoption. Great word from a remarkable man of God.

Russell Moore on Adopting for Life Conference

Honestly, I am not posting the article below by Russell Moore because I am trying to promote the conference. I think it will be a great conference, and if you can go, please do. But his words on the Southern Baptist Convention, some people's understanding of adoption, and his response as to how this is a Great Commission thing is helpful and, in my opinion, well worth your time to read.

Why We Are Adopting For Life

By Russell D. Moore

This past summer, my denomination adopted a resolution “On Adoption and Orphan Care,” while my sons stood in the crowded room watching. It was one of the most emotionally weighty experiences of my life.
I knew the resolution by itself wasn’t going to spark an orphan care movement among Christians. Neither is my book on adoption, and neither are a thousand manifestoes on the subject. Only the Holy Spirit can do that as local churches start to embrace a vision for orphan care.
The resolution, though, was meant to prompt some questions. If one person in that convention hall was moved to simply pray, “Lord, how would you have me minister to orphans?” then the resolution was a success in my view. If one pastor was prompted to ponder how he could preach on adoption, or lead a foster care ministry among his folks, then the work has started.
I was overwhelmed with emotion on the platform to see my sons, two little ex-orphans, looking out on a sea of yellow ballots as thousands of my brothers and sisters affirmed that we want to be the people who love fatherless children. I realized that, in an alternative story, my boys would still be in an orphanage, not knowing even the name of Christ Jesus. But there they were, watching the world’s largest Protestant denomination recognize there are hundreds of thousands of children as helpless and alone as they once were.
There’s a long way to go. Literally one day after the resolution vote, I received correspondence from an employee of a denominational agency saying that adoption and orphan care doesn’t fit under the “umbrella” of “evangelism and missions.” Tell that to the thousands of children who know Christ today because they are growing up in Christian homes, rather than in institutions or on the streets. And tell it to Jesus who says something very different to us (Jas. 1:27). Following the Great Commission requires moving beyond short-sighted definitions of “evangelism and missions” as rallies and revivals.
But something is afoot among Christian families and churches of virtually every kind. God is calling the people of Christ to see the face of Jesus in the faces of orphans in North America and around the world. All brothers and sisters in Christ who affirm a belief in the authority of Scripture are recognizing that the Bible tells us that pure religion is defined by “care for the fatherless.”
As those who should be defined by our commitment to evangelism, we must confess that there is no greater field as “white unto harvest” right now as children in orphanages, group homes and the foster care system, children who don’t know a parent’s love and who don’t know the name of Jesus.
When Satan wars against children, we should be the ones who have compassion on them, even as Jesus did and does.
My prayer is that twenty years from now there will be thousands of pastors, missionaries and church leaders who started their lives as orphans, but are now preaching the gospel of God their Father.
Not many years ago, through infertility, miscarriage and two little boys in a Russian orphanage, the Lord changed my understanding of the gospel, of missions and of myself.
The Bible, after all, tells us that human families are reflective of an eternal fatherhood (Eph. 3:14-15). We know, then, what human fatherhood ought to look like on the basis of how Father God behaves toward us. But the reverse is also true. We see something of the way our God is fatherly toward us through our relationships with our own human fathers. And so Jesus tells us that in our human father’s provision and discipline we get a glimpse of God’s active love for us (Matt. 7:9-11; cf. Heb. 12:5-7). The same is at work in adoption.
If you sense the Lord may be calling you to adoption, or if you want to start a discussion on orphan care in your church, I hope you’ll join me for the “Adopting for Life” conference February 26-27, 2010, on the campus of Southern Seminary in Louisville, Ky.
You may be wondering whether this will be a conference about the doctrine of adoption or “real” adoption. Well, one of the things that we’ll be discussing is the fact that you can’t talk about the one without talking about the other. Also, it is not as though we master one aspect and then move to the other — from the vertical to the horizontal or the other way around. That’s not the picture God has embedded in his creation work.
So we’ve invited a number of great speakers to “Adopting for Life” — speakers such as David Platt, Jedd Medefind and Justin Taylor, with worship led by Andrew Peterson — who will seek to equip us to create a culture of adoption in our families and churches. We’ll be answering questions such as, “What does adoption have to do with the Great Commission?”, “How can I pay for adoption?”, and “How can we start an adoption ministry in my church?” — along with so many others.
I would love to see you here in Louisville for the “Adopting for Life” conference, as we think together about how God might be leading us to be on mission with Christ for the sake of the orphans of the world.
Join me and your fellow brothers and sisters in Christ as we talk about how we can carry out the Great Commission through adoption. After all, adoption is about more than a manifesto. Caring for the orphans of the world, in the end, is about the gospel of our Lord — and our brother — Jesus.
—-
Russell D. Moore is the Dean of the School of Theology and Senior Vice-President for Academic Administration at The Southern Baptist Theological Seminary. He also serves as a preaching pastor at Highview Baptist Church, where he ministers weekly at the congregation’s Fegenbush location. Moore is the author of The Kingdom of Christ and Adopted for Life.

[This post was found from Tim Challies Blog]

The Old, Old Gospel VS. The 'New' Gospel

Kevin DeYoung posts an article that is extremely insightful and full of discernment about what is commonly preached today, versus what is the true, biblical, and authentic Gospel.

Click here to go directly to his blog and read what he writes about this. I would love to read any comments any of you have regarding what he says.

Here is a quote from the article to whet your appetite:

"Please, please, please, if you are enamored with the New Gospel or anything like it, consider if you are really being fair with your fellow Christians in always throwing them under the bus. Consider if you are preaching like Jesus did, who called people, not first of all to a way of life, but to repent and believe (Mark 1:15). And as me and my friends consider if we lack the necessary patience and humility to speak tenderly with non-Christians, consider if your God is a lopsided cartoon God who never takes offense at sin (because sin is more than just un-neighborliness) and never pours out wrath (except for the occasional judgment against the judgmental). Consider if you are giving due attention to the cross and the Lamb of God who died there to take away the sin of the world. Consider if your explanation of the Christian message sounds anything like what we hear from the Apostles in the book of Acts when they engage the world."

Tom Ascol on the Great Commission Resurgence

Tom Ascol, over at Founders Ministries, posted this article earlier this week. I have pasted it below. I find it interesting and, I fear, he is right on target in much of his evaluation about the SBC. I would encourage any and all comments to what you think about his opinions.

Why I am hopeful about the GCR movement

Over the last several months I have repeatedly been asked why I support the Great Commission Resurgence Task Force (GCRTF) and the broader impetus that led to its formation. A full explanation would include some necessary nuances and caveats that transcend the limits of a blog post, but the main reasons can at least be summarized here. These are, quite obviously, my opinions.I believe:

The SBC is unhealthy to the point that if it does not significantly change, it will become irrelevant beyond recovery within a few years. There are many who share my concerns--some of whom have already checked out of convention life while others are headed that way if things don't change for the better.

The SBC represents loads of potential for being an instrument of great good in the kingdom of God. It has been such in the past, and still is in some degree at present, but the potential is greater than anything we have seen thus far.

There are some in the SBC whose vision for what the convention should be is theologically naive and missiologically counterproductive.

There are others in the SBC who don't think about theology and missiology at all.

There are still over 6000 unreached people groups in the world--2000 years after our Lord commissioned His church to make disciples of all peoples.

The leaders who are at the helm of the call for a GCR are trustworthy men. I disagree with them on some doctrinal issues. But I do agree with them on the most important points of doctrine and I believe them to be men of integrity who will not kowtow to political pressure, even if it causes them to stand against men they esteem and love.

The GCRTF could--and should--come back with radical, convention-shocking recommendations that are rooted in a vision to marshal our resources to reach the nations.

The call for a GCR could be the greatest hope of this generation to unite churches around the gospel, under the sovereignty of God, to give our utmost energies to making disciples of the nations.

I am 52 years old. I have zero interest in investing one more dime or one more minute in any religious organization that does not serve churches in the mission to reach the nations. Our church is ramping up our efforts and sharpening our focus in this area and we want to partner with other churches that have a similar vision. We want to be challenged, encouraged, strengthened and linked with like-minded churches with whom we share core commitments.

I believe that at least many on the GCRTF share these concerns and believe that the SBC can become a far more effective vehicle than it currently is to assist churches in their efforts to enlarge the kingdom of God. If these concerns are courageously addressed in the GCRTF recommendations, then the SBC will be challenged to pursue a path that could lead to our most useful days.I have been around long enough to have been adequately disabused of any denominational naivety. Programs come and programs go.

Bravado and superlatives seem almost endemic to SBC life. Some may be tempted to speak of the GCR and the GCRTF in such ways. I am not in that number. I am hopeful, but I am not naive. I pray for Ronnie Floyd and his committee every day and I encourage you to do so, as well.We desperately need what the best declarations coming from those involved in the GCR movement are calling for. So I have been and remain supportive of the effort and praying that the Lord will use this to awaken, empower and unite Southern Baptists for the renewed purpose of "eliciting, combining, and directing the energies of the denomination for the propagation of the gospel."

Adopted For Life On Sale!

Grace Books International is offering Russell Moore's Adopted for Life on sale for 40% off of retail.

Click here to find out more.

What a GREAT Word for Preachers!

I know that not many (I assume) who read this blog are preachers. There may be a few who are called, or will be called, to the Gospel ministry in the days to come. If so, the article I paste below will be worth your time. As I read the article below by Kevin DeYoung, I found my heart resonating with him and thankful for his words. By God's grace, He has been taking me through much of the same journey over the past months and years. Very intriguing and helpful article. I hope to go back to it from time and time and I hope to give it to upcoming preachers I have the opportunity to pour into in the years to come.

Here's the article below. I found it here. DeYoung blogs there and here. Enjoy!

Learning to be Yourself as a Preacher: From One Still Trying to Do Just That

by Kevin DeYoung

When Phillips Brooks famously defined preaching as “the communication of truth through personality” I do believe he was talking about your own personality and not someone else's. It has taken me awhile, but I finally feel like I have learned to be myself in the pulpit. Now whether this means my sermons are better or worse I can’t say. But being myself means my preaching is more genuine, more comfortable, and more sustainable. I know I have a lot to learn as a preacher, and I hope that ten years from now I’ll still get those awkward but true compliments–“your preaching has really improved over the years.” But at 32 I feel like I’m finally preaching the truth through my own personality.Like most young preachers, and not a few old ones, I’ve struggled to find my “voice” as a preacher.

When I was in college I started devouring the Reformers and Puritans. Everything I read seemed to be either hundreds of years old or was translated hundreds of years ago. As a result, my writing (I wasn’t doing much preaching at the time) sounded like I was aiming for the “just translated from Latin” award. My sentences were often elephantine. The grammar was antiquated and there were simply too many words. A very fine professor who affirmed me in many ways challenged me to write for my own century, not for the century of my heroes. It was painful advice at the time. I wasn’t quite sure I trusted him. After all, wasn’t it a mark of piety to use words like “behoove” “calumny” and “obfuscate”? Well, it wasn’t. I need to be myself and not put on puritan-sounding airs. (Incidentally, my cousin, and classmate during college, had a wonderful t-shirt at the time that read “Eschew Obfuscation.” And he was the one with a girlfriend during all four years! Go figure.)

In seminary I began to notice that many of my classmates sounded a lot like their homiletics professors. I still find this to be truth. It doesn’t matter where you go, preaching profs seem to crank out clones. Some of the blame may rest with instructors who place too much emphasis on their way of preaching–usually a way that works great for the teacher but doesn’t fit all the students. But some of the blame rests on the students too. We are desperate to latch on to some model so we end up copying wholesale what we see in those we respect, especially in those teaching us preaching. At Gordon-Conwell I saw lots of mini-Haddon Robinsons. This doesn’t mean all those students will turn out to be bad preachers, but they must realize there is only one Haddon Robinson. And they’re not it!

As much as I was blessed by Robinson’s sermons, I was more tempted to imitate other preachers. I’m sure that for the first years of my ministry I sounded at times like a (very) poor man’s version of John Piper. I was listening to so much Piper that I’m sure my prayers, my themes, and even the way I said “Joy!” was Piperesque. Don’t get me wrong, I make no bones about learning from Piper and being influence by him. I’d trade my sermons for his any day. But he’d probably be the first to say, “Preach the same gospel I preach. But you don’t have preach just like me.” It’s taken me several years, but I think I’m finally ok with not being John Piper. I just don’t think I have the same personality, let alone the same gifts.

Along the way there have been other famous preachers I’ve wanted to emulate. I wish I could walk through a text and use humor like Alistair Begg (with the accent too, of course). I wish I were as creative in my thinking and as culturally attuned as Tim Keller. I’d love to be as funny and humble as C.J. Mahaney. I’ve wondered at times what it would be like to do in-your-face as well as Driscoll, or be as smart as Carson (I tried saying "Eye-Ziah," but no one was fooled). Hey, I’ve even thought how cool it would be to communicate as cooly as Rob Bell.

Over the years, I’ve experimented with several different methods of delivery. I’ve preached without notes, with a half page of notes, and with a full manuscript because some preacher I love preaches each of those ways. But what works best for me and my style, at least at this point in my ministry, is to preach from a full set of notes that alternates between manuscripting and chicken scratch. Homiletics professors might hate me for saying this, but sometimes you just have to figure out what works for you. I’m sure there are certain principles that define all good preaching, but there’s also a whole lot “I’m not sure why, but this works for me.”

Since 2002, the year I was ordained, I estimate that I’ve preached almost 500 times (we have an evening service). And I think it took about 450 sermons to find my voice. This isn’t to say all those sermons were bad or untrue to myself. It’s not like I faked a Scottish accent or told stories about growing up in Greenville, South Carolina. But it’s taken me this long to realize the wisdom of Paul’s confession, “By the grace of God, I am what I am.”

One of the hardest things for any preacher to learn, especially young preachers, is to simply be yourself. Don’t put on someone else’s passion or humor or learning. And don’t take off your own personality because one of your heroes doesn’t share it exactly. Go ahead and learn from the best. But your congregation needs to hear you on Sunday, not an impression of the preacher you wish you were. Let your person constantly be refined by the Spirit of God, and let the truth of God’s word shine through your own personality. Preach as a dying man to dying men. And don’t forget to be your own man.

John Piper on Speaking at Angola Prison

Being that I am a NOBTS grad, the Angola Prison there is an extension of NOBTS, and John Piper had the opportunity to preach there, I was especially interested in his thoughts on his time there. Below is a recent article he posted:

As Nice As They Let Me, As Mean As They Make Me

One of the growing ministries of Desiring God is the outreach to prisoners. Those of you in the Philippian Fellowship hear about this more often than the rest of our website guests.

On Thursday a team of four of us stopped in at Angola Prison in Angola, Louisiana. Warden Burl Cain was very gracious to take us into his world, even the most painful part of it.

Here is what he said three years ago in Decision Magazine about this prison:

This prison is the largest maximum-security prison in America. It is one of the most famous prisons in the whole world. It has only murderers, rapists, armed robbers and habitual felons. The average sentence is 88 years, with 3,200 people in one place serving life sentences. Ninety percent of the inmates will die here. This is a place of hopelessness, so if Angola can change, the rest of the country’s prisons can’t say, “We can’t do this.”

For those who know prison culture from the inside, this place is astonishing. On a campus of 18,000 acres, which is mainly farm land, the prisoners raise virtually all their food and eat three meals for a total cost of $1.45 each. The fish and crawdads that we ate were from "the Farm.”
There is a local extension of New Orleans Baptist Theological Seminary in the prison and about 140 prisoners are enrolled. There are six churches in the prison and they train their own pastors. They send trained “missionaries” to other prisons to plant churches. They do this without using any tax money. But O the money—and lives—it saves!

Violence in the prison is rare. Courtesy and respect is pronounced. The ministry team of women who were visiting at the same time we were said they were treated with more respect from prisoners here, than in many places on the “outside.” Public profanity is not allowed.

The 42-inch church bell hangs high over the chapel in a prisoner-built tower. They rescued the bell from storage where it had been put after falling and killing a man. Some of the prisoners say: The bell killed a man and we killed a man, but now the bell and we serve the Lord Jesus.
Warden Cain says: I am as nice as they let me be and as mean as they make me be. Given the job he is given to do, it is a good motto.

I saw the Warden’s “nice” as we sat for half an hour with G.B., a prisoner on Death Row whose death by lethal injection the Warden will oversee in January. There are over 80 on death row, some now for over 14 years as appeals go on. The Warden asked me to share the gospel with G.B. Never have I felt a greater urgency to say the good news plainly and plead from my heart. The thief on the cross is a hero on Death Row.

The Warden answered all G.B.’s questions about what the last day would be like and who from his family and the press could be there. He gave G.B. unusual privileges for these last seven weeks. He was manifestly compassionate while stating the facts with precision. I took G.B.’s picture with my phone and said I would pray for him. (Perhaps you would too.)
I preached with all my heart to those who could fit in the chapel, and to the rest by closed circuit television. G.B. (and three others on Death Row) told me they’d be watching. I pulled no punches:

For 90% of you the next stop is not home and family, but heaven or hell. O what glorious news we have in that situation. And believe me it is not the prosperity of Gospel. Jesus came and died and rose again not mainly to be useful, but to be precious. And that he can be in Angola as well as Atlanta. Perhaps even more.

How NOT to be a Missional Church

I found these posts by Jonathan Dodson very interesting.

I would love to hear your thoughts on some of these suggestions. Dodson lists three ways to ensure your church is not "missional."

1. Be Event Driven. Click here to read.

2. Be Evangelism Driven. Click here to read.

3. Be Social-Action Driven. Click here to read.


Thoughts?

Great Date Night Ideas!

From Tim Challies' 'A La Carte'...

Eight Great Date Nights

There are some good ideas in this list. “Tired of the old dinner-and-a-movie routine, but not sure what else to do on your date nights? Try these eight ideas to get your creative juices flowing!”

Suffering, Adoption, and the Gospel

Below is a post from Mike Pohlman from the Gospel Coalition site...


Suffering, Adoption, and the Gospel

Dan Cruver, director of Together for Adoption, has a moving couple of blog posts describing what he learned about the gospel of Christ through the suffering and death of his first son Daniel and adoption of his second son Noah Daniel.

Thank you, Dan, for your willingness to share the comfort you’ve received in Christ with those who may be in the midst of affliction (cf. 2 Cor. 1:3-7).

Part 1
Part 2

The Church's Role in Orphan Care

Via Zach Nielson's blog, I was led to this brief article from Matt Capps regarding the church's role in the global orphan crisis.

The post is below. Click here to go directly to his blog and to see a video apparently he and his church put together for Orphan Sunday.

"The very existence of orphans shows us that something has gone terribly wrong in creation. It’s been estimated that there are 143 million orphans in the world. Just for perspective, that’s almost half the population of the United States. In other words, that is 1 orphan for every 47 people in the world.

"As Christians we understand that the orphan crisis has a direct connection to the devastation of sin brought about by the fall of man. Consider the reasons why children are abandoned. These children have lost their parents because of war, genocide, natural disaster, disease, poverty, and the list goes on and on. The root problem goes back to the garden; sin is the “great orphan maker.” As Christians, we know that Christ destroyed the power of sin at the cross, and offers redemption by grace.

"As Christians we are adopted as sons and daughters and God uses us as the vehicles by which he demonstrates his love to a lost world. Think about it, the church is the community that gives the world a foretaste of the renewed creation, when all things will be “made new”. We have the responsibility of living now in light of what will one day be. And, who is more fully equipped to address the global orphan crisis than the church is?

"We are the people who have been entrusted with the Gospel of Jesus Christ, the eternal message of hope. We understand that “one day the very word orphan will be eliminated from the human vocabulary.” But until that day comes we as a church have a responsibility to proclaim the gospel not only in word, but in deed. Remember what James wrote, “religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.”

"Ed Stetzer has rightly said that “even the un-churched know that Jesus was involved in social justice, and they often wonder why the church is not. You are the church” I believe that God is moving in the global Church right now on behalf of these children. Let’s be honest, 143 million is a very large number. Now, some of these orphans end up in relatives homes, but many of them don’t. If these children survive it is because of orphanages, foster homes, and adoption. How can God use you in the work of orphan care?"

Personal Bible Study Help

Today at Justin Taylor's blog, he posts two articles on how to better study your Bible. The subject headings have to do with asking questions of the Bible to help one probe deeper into what it says.

The first one (written by Taylor himself) "Asking Good Questions of the Bible" offers some very simple and helpful advice:

Asking Good Questions of the Bible

One of the challenges of biblical interpretation is that some sentences–especially in Paul–can have so much information tightly packed into them. Skim the surface of them and you may have a general sense of what he’s saying, but God is in the details!

Here’s one suggestion. Try to put down on paper the various questions that the passage is answering. You might want to start with the standard questions (who, what, when, where, why, how).

Here’s one example: a single sentence from Romans 8:3-4:
By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

How do all these clauses relate to each other?

Here are some questions you can ask to find out:
What did God do?
He condemned sin in the flesh.
(Note: this is why Rom. 8:1 — “no condemnation for those in Christ Jesus”–is true. God has to condemn sin; he will either condemn your sin, or he has already condemned your sin in the sacrifice of his Son. Unite with Jesus and condemnation is gone forever.)

How did God condemn sin in the flesh?
By sending his own Son [Jesus].

How did Jesus come?
In the likeness of sinful flesh.

Why (negatively) did Jesus come?
For sin.

Why (positively) did Jesus come?
In order that the righteous requirement of the law might be fulfilled.

In whom?

In us.

Who are we (negatively)?
Those who do not walk according to the flesh.

Who are we (positively)?
Those who walk according to the Spirit.

The second post is a written interview with Gerald Bray on asking the right questions of the Bible. Very, very helpful and, in my opinion, sound advice:

Three Questions with Gerald Bray: On Three Questions to Ask of Biblical Texts
Gerald Bray is Research Professor at Beeson Divinity School at Samford University, and director of research for the Latimer Trust. This fall he is Scholar in Residence at Union University. He has taught theology for 30 years, is the author of numerous books, and is the editor of IVP’s Contours of Christian Theology series, penning its inaugural volume on The Doctrine of God. He is also the other of a large volume introducing the history of Biblical Interpretation. (Just to give you a sense of his learning and global interests, he is fluent in French, German, Dutch, Spanish, Italian, Portuguese, Greek and Russian.)
He’s graciously answered a few questions for us on the basic questions to ask when interpreting Scripture.

What are the questions we should ask when approaching a passage of Scripture?
The first question we must ask of every biblical text is simply this—what does it tell us about God? What does it say about who he is and about what he does?

The second question is: what does this text say about us human beings? What are we meant to be and what has gone wrong?

The third and final question is: what has God done about this and what does he expect of us in the light of what he has done?

Asking these questions and seeking answers to them will help us interpret the Spirit’s message to Christ’s people and to each of us as individuals.

What about sections of Scripture that seem hard to apply? I’m thinking, for example, of the genealogies of 1 Chronicles.
These genealogies bring us a message from God even if they appear on the surface to be barren and unprofitable. All we have to do in order to understand them is to ask the right questions about them and their meaning will be quickly opened up to us.

Let me ask you, then, to answer the three questions you posed above. What do they teach us about God?
They tell us that he is a faithful God, who keeps his covenant from one generation to another. Whoever we are and however far we may be from the source of our human life in Adam, we are part of his plan. Over the centuries we may have developed in different ways, lost contact with one another and even turned on each other in hostility, but in spite of all that we are still related to one another and interconnected in ways that may go beyond our immediate understanding or experience.

What do they tell us about ourselves?
They say that most of us are nobodies from the world’s point of view. We live and die in a long chain of humanity but there is not much that anyone will remember of us as individuals. At the same time, without us, future generations will not be born and the legacy of the past will not be preserved. We are part of a great cloud of witnesses, a long chain of faithful people who have lived for God in the place where he put them. Even if we know little about them we owe them a great debt of gratitude for their loyalty and perseverance when they had little or nothing to gain from it or to show for it.

What do they tell us about God’s dealings with us?
They tell us that we too are called to be obedient and to keep the faith we have inherited, passing it on undiminished to the next generation. They tell us that there is a purpose in our calling that goes beyond ourselves. Even if we are not glorified and leave little for posterity to remember us by, we shall nevertheless have made an indispensable contribution to the purposes of God in human history.

Noel Piper Blogs about Their Adoption

For anyone interested, Noel Piper (wife of John Piper), has posted several articles about the adoption of their little girl Talitha.

Her blog is entitled, "Let The Nations Be Glad."

Another Great Quote from Keller's 'Counterfeit Gods'

I cannot recommend this book enough. It has laid my soul bare and liberated me to pursue with all of my heart the one, true idol: the Lord Jesus.

Order it today! Buy several copies and give them away as Christmas gifts for people you love. They will thank you for it! Go here to order it from Amazon.

Another great quote I read this morning:

"Idolatry is not just a failure to obey God, it is a setting of the whole heart on something besides God. This cannot be remedied only by repenting that you have an idol, or using willpower to try to live differently. Turning from idols is not less than those two things, but is also far more. 'Setting your mind and heart on things above' where 'your life is hid with Christ in God' (Colossians 3:1-3) means appreciation, rejoicing, and resting in what Jesus has done for you. It entails joyful worship, a sense of God's reality in prayer. Jesus must become more beautiful to your imagination, more attractive to your heart, than your idol. That is what will replace your counterfeit gods. If you uproot the idol and fail to 'plant' the love of Christ in its place, the idol will grow back.

"Rejoicing and repentance must go together. Repentance without rejoicing will lead to despair. Rejoicing without repentance is shallow and will only provide passing inspiration instead of deep change. Indeed, it is when we rejoice over Jesus' sacrificial love for us most fully that, paradoxically, we are most truly convicted of our sin. When we repent out of fear of consequences, we are not really sorry for the sin, but for ourselves. Fear based repentance ('I'd better change or God will get me') is really self-pity. In fear-based repentance, we don't learn to hate the sin for itself, and it doesn't lose its attractive power. We learn only to refrain from it for our own sake. But when we rejoice over God's sacrificial, suffering love for us--seeing what it cose Him to save us from sin -- we learn to hate the sin for what it is. We see what the sin cost God. What most assures us of God's unconditional love (Jesus' costly death) is what that most convicts us of the evil of sin. Fear-based repentance makes us hate ourselves. Joy-based repentance makes us hate the sin.

"...The gospel asks, What is operating in the placeo f Jesus Christ as your real, functional salvation and Savior? What are you looking to in order to justify yourself? Whatever it is, is a counterfeit god, and to make a change in your life, yo umust identify it and reject it as such."

(pages 171, 172, and 174)

Super Cool World Clock

Click here to check out the World Clock at the Joshua Project web-site. It is really neat and full of information.